Who We Are
The Holy Trinity
We believe that the one God exists as three persons relating. The
Father, the source of all life, shares His life, begetting the Son, and His
life as the Spirit proceeds from the Father and Son. The three are united
in substance, equal in the sense of being God, and are distinct in their
God the Father
God is a sovereign, just, holy, and loving heavenly Father. It is
God's nature to share Himself, and therefore exists as trinity. God
shared Himself with sinful man when, because of His love for the
world, He gave His only begotten Son. Because He is the source of all
life, all living things are responsible to Him. He is a rewarder of those
who obey Him, and the Judge of those who do evil.
God the Son, Jesus Christ
God revealed Himself to us through His Son, Jesus Christ. The
Eternal Son came to dwell among men as a man through the incarnation.
The Holy Spirit was the agent of the incarnation, while the virgin Mary
was the instrument. By taking humanity to Himself, the Son of God
lost nothing of His divinity, but was fully God, and fully human. As
the perfect man, without sin, He gave His life as the perfect sacrifice
for man. Having offered Himself "once for all," He now exercises His
High Priestly ministry by interceding on behalf of the saints, waiting for
the day when He comes again.
God, the Holy Spirit
The Holy Spirit, the third person of the trinity, is the giver and
renewer of life. He works to convict of sin, convince of the truth, and
call sinners to life in Christ.
It is the Holy Spirit who applies the work of Christ for salvation,
and sanctification, as well as the empowerment for holy living. He is
a comforter, an encourager, a giver of gifts, and our guide as we walk
each day for Christ.
The Bible is the word of God, written by holy men of old as they
were enabled to communicate God's truth without error. We therefore
believe that the scripture is infallible and inerrant in its original
autographs. The scripture is our rule of faith, and a revelation of God
Himself. Written over a period of 1500 years by as many as 40 authors,
the scripture is authoritative in matters of faith, doctrine, and practice.
God created man in His image, with the ability to relate to God
in freedom, as immortal, spiritual beings. Man's original state was one
of holiness. After the fall, man became a corrupt expression of God's
image. Because of the corruption of our nature, man is incapable of
any positive move toward God, except through the work of divine
grace. This grace, which works in advance of our salvation to bring
us to favor, toward salvation, is called prevenient grace. Only through
the justifying, regenerating, sanctifying grace of God can we be saved
from the pervasive corruption of sin, and be conformed to the image of
Salvation is the process by which God forgives sin, renews man
to quickens a soul dead in trespasses and sin, and draws a soul to
sanctification. Full salvation indicates a full redemption from all the
effects of sin. Guilt, separation, death, and depravity all must be dealt
with in salvation. Thus, the work of Christ is sufficient for all our
needs. This salvation is grounded in the love of God, provided by the
atoning work of Christ, and applied by the active work of the Holy
Sanctification is a process beginning with initial sanctification,
occurring at the new birth. It is at this time that the believer receives
the Spirit and is changed. However, it is not long until a new Christian
realizes that an inner battle between flesh and Spirit, or carnality and
grace is happening in his soul. While the believer has been forgiven of
his sins, inbred sin (carnality) still has a hold on the soul. God initiates a
second stage in the sanctification process, bringing the fully committed
Christian to a complete consecration. This is the crucifixion of the
self-centered mind of the carnal Christian. As Wesley said, “The more
alive to God a Christian is, the more dead to sin he becomes.” Thus,
when a believer is fully consecrated, and trusts God for His promise of
cleansing, the Holy Spirit fills the heart, cleanses from carnality and sin,
and empowers for service.
Speaking in Unknown Tongues
The Congregational Methodist Church believes that the gift of tongues, as stated in the Bible, is the ability to speak in an actual language, unknown to the speaker, but known to the hearer, for the purpose of evangelism. We do not accept the modern definition of tongues as a prayer language, or as ecstatic utterance, or as evidence of the filling of the Holy Spirit.
The Christian Church was founded by Christ on the day of
Pentecost. By the infilling of the Spirit, the followers of Christ become
the Body of Christ. Being called out from the world to fellowship with
Christ, the Church is a unique organism. It is universal, being made up
of true believers of all nations, and it is holy, belonging to God.
We believe that God's plan for the financing of His Church and
work is with the tithes and gifts of its members.
We do not believe that the Congregational Methodist Church, or
any other denomination, is the only true Church, nor that any other
orthodox church is excluded. Those cults claiming to be Christian, but
denying orthodox Christian doctrine, are not accepted as a part of the
Body of Christ.
The Priesthood of all Believers
Whereas in the Old Testament God used specific people as priests,
in the New Testament, God calls all believers to service and ministry.
Through the presence of the Holy Spirit every Christian not only
represents God, but also has been empowered to be an instrument of
His grace to the world. The dual duties of representing God to man and
man to God, belong to every born again Christian. The responsibility
of witnessing, the ministry of prayer, and the use of our spiritual gifts
are included in the privilege of being His priests.
The Christian Life
Once a believer experiences new life in Christ, he strives to live a
life holy and acceptable to God. The Christian life is a daily, disciplined
walk with God. We believe the means of grace--prayer, Bible study,
meditation, corporate worship, and fellowship-- are all necessary for
As Christians, we should focus on reproducing the character, or
fruit of the Spirit, in our own character. We should also discover,
develop, and use our personal spiritual gifts within the body.
As Christians in the Wesleyan Arminian tradition, we believe
and teach that salvation is a relationship based on freedom. In order
to love and trust Christ, we must be free to do so. The atonement
provided through Christ was provided for all men, yet God calls us to
turn to Him, trust Him, and walk with Him. Therefore, we believe in
conditional security, and not unconditional security. While God always
loves us, and nothing can separate us from His love, we always have the
freedom to turn from our relationship with Him. The freewill needed to
have faith in Him, remains intact throughout our life.
The Congregational Methodist Church recognizes two sacraments,
Baptism and Communion. Baptism is a testimony to the inner work of
salvation. Whether by immersion, sprinkling, or pouring, baptism itself
does not save, but is a reflection of salvation as a cleansing of sin.
Children are baptized as a dedication to God, but such baptism or
christening does not take the place of believer’s baptism.
Holy Communion, or the Lord's Supper is a celebration of Christ's
sacrifice on our behalf. Communion in the Congregational Methodist
Church is open to all who believe and not to members only.
God created man to know Him intimately. Originally, God breathed
into man His own breath, or life. Man, after the fall, was deprived of the
Spirit, or life of God. Salvation is the re-breathing of that life into the
soul of man. That life, the very breath of God, is the basis of what the
scripture means by eternal life. Jesus said, "This is eternal life, that they
may know thee, the only true God, and Jesus Christ whom thou hast
sent." (John 17:3) Knowing God in an intimate sense is to experience
His life and therefore can be experienced in this life.
Eternal life continues in heaven as we experience God in a new
way - face to face. Eternal life, therefore, starts now and continues in
eternity forever. Those who finally reject the offer of salvation in Christ
will spend eternity separated from God and condemned to suffer in hell
The Second Coming of Christ
We believe that the culmination of human history is designed by
God and will occur according to His timing. The literal interpretation
of scripture reveals that Christ will rapture His faithful in the twinkling
of an eye, after which the anti-christ will be revealed, and the wrath of
God poured out upon the earth. After seven years of tribulation, Christ
is revealed in His glory and comes to reign for one thousand years on
the earth. After this millennial reign, the earth will be destroyed, and a
new heaven and new earth will be provided for the faithful to live in the
presence of God forever.
The Resurrection of the Dead
The Bible teaches that there are two resurrections. The first, the
resurrection of the saved, will occur at the pre-tribulation rapture, when
the dead in Christ rise first, and those who remain are changed in an
instant, escaping death, and meet Him in the air.
The second resurrection, the resurrection of the dead, occurs
after the millennial reign of Christ, at which time they will be judged
according to their works, and condemned to the lake of fire forever.